First World War Attitudes to Conscientious Objectors
In the First World War, those who refused to fight in the conflict – known as conscientious objectors (COs) – were often treated harshly and vilified. These attitudes softened, however, over the course of the 20th century. Today their stories are beginning to be integrated into what we know about Britain during the First World War.
Cast in the Spotlight
In January 1916, at the height of the First World War, the British government passed the Military Service Act, introducing conscription for the first time. It made military service compulsory for millions of men across Britain, but also included a ‘conscience clause’, allowing men to object on moral grounds. About 20,000 men registered as COs during the following two years.
As a result, these men were cast in the spotlight and were much discussed, particularly in the press.
Conscientious objectors were therefore also seen to be bending gender norms. The press often called them ‘sissies’ or ‘pansies’. Cartoons and postcards pictured them wearing dresses or performing traditional female chores. In one postcard (above) COs are shown wearing women’s aprons and sweeping the trenches while other soldiers sneer at them. Some men were accused of homosexuality (then illegal) and depicted acting in camp fashion.
Such depictions aimed to undermine and humiliate the non-combatants. The ridicule extended to propaganda posters, contemporary literature and popular song, such as Alfred Lester’s famous ‘The Conscientious Objector’s Lament’.
While individual COs’ experiences differed, popular culture was overwhelming hostile. When John Hubert (Bert) Brocklesby, one of the Richmond Sixteen in prison for refusing to take part in the war effort, was released in April 1919, he noted the annoyance of those who were still waiting for their boys in the army to be demobbed: ‘Why should skunks and skirkers get free before men who have been fighting for their country?’
Conscientious objection today
Since 1945 the stories of COs and other war resisters have become an integral part of our wider narratives of the First World War. Particularly during the centenary of that conflict, many projects have been launched that explore this element of the war.
It has become increasingly clear that while First World War COs were strongly criticised and ridiculed in the media, attitudes towards them in local communities were much more ambiguous, and in places supportive. While representations of attitudes to COs in the press were overwhelmingly negative, the reality of attitudes was actually more complex.
Charlotte Tomlinson, University of Leeds